Mediocrity, monogamy, social control and totalitarianism
2008 All rights reserved
The dictator was in a good mood so when the young man asked him how he managed to stay in power, he did not have the impudent infant executed immediately, but ordered a servant to bring a cane, and took the young man for a walk.
As they walked through fields of bright red flowers they talked. Of all kinds of things. The young man noticed that the dictator invariably used his cane to strike off the head of any flower that was taller than the rest.
In “Where have all the Intellectuals gone” Frank Furedi attempts to understand the mediocritisation of culture and the decline in educational standards. He talks of postmodernism and a cultural elite of non-elitists but seems to miss a vital point.
Socialism and communism, elegant theoretical structures, tend, when implemented as forms of government, to turn to totalitarianism very rapidly.
In “The Black Swan” Taleb documents the misuse of the Gaussian distribution and shows how this leads to inevitable disasters ( and, to be fair triumphs) .
Taleb describes how the 19th century intellectual Quételet fell in love with the Gaussian and its associated bell curve and, assuming thet all human characteristics were distributed in the population as a bell curve, defined the concept of an average man. Since, apparently, the Gaussian distribution was originally applied to the description of errors in astronomical measurements, and the measure of the spread was, and is, known as the standard deviation large deviation from the average began to be considered abnormalities to be cured or punished. Also, apparently, Marx fell under Quételet’s spell and Taleb quotes Marx as writing
“Societal deviations in the terms of the distribution of wealth for example, must be minimised”
In Quételet’s day divergence from the mean was treated as an error. The dictator would have been ecstatic at that, he would not have had to execute the brighter humans, the populace would have lynched them for him. Taleb then links this to what he calls the Grocery store mentality that led to Poujadism, characterised by a suspicion of wealth and brilliance. This suspicion lingers to this day. I recall reading that a few years ago the Dutch government wanted to tax returning expatriates higher than the stay at home citizens as part of a “crackdown on excessive remuneration in the private sector”, most governments try to arrange their tax system so that everyone ends up with about the same disposable income. Their freedom to do this is limited because if they try too hard the bright and brilliant either emigrate or simply stop trying to increase their income when they judge too much of the increase is taken by the government. In Britain is it still common to see the self employed and entrepreneurs described as “getting ideas above themselves”.
Obviously those in power want to keep power and will use obvious tactics, like the dictator, and subtle ones, like debasing the educational system to ensure the populace are docile and conformist. As mentioned above Quételet led Marx to drive communism and its sibling socialism in a needlessly conformist direction. At the other end of the political spectrum the right want to preserve rhe power of the rich and the easy way to do this is to turn the human populace into sheep. Since governments inevitably see people as problems to be managed not talents to be encouraged, and fear honest informed political debate, corporations find it easier to market to the average person, and most often target the lowest common denominators of society, employers love tractable nearly stupid employees to brilliant mavericks, and many other groups prefer a population that is docile, conformist and predictable, the pressure is on to swipe off the heads of the taller flowers.
In chimpanzee bands and ancient civilisations the big men got the best women and those at the bottom got the remainder or went without. Taleb asserts that monogamy, one man one women, or limited polygamy, as in Islam today, gave the man at the bottom the chance to mate without having to start a revolution just to get access to females. Monogamy can therefore bee seen as an institution of social control. Taleb however ignores the fact that monogamy in theory does not mean monogamy in practice, any more than medieval priests and popes were celibate. and the evidence suggesting that women are more likely to engage in adultery than men since according to an essay by Eric Raymond, author of “The Cathedral and the Bazaar” a woman who has children by different fathers maximises the chance her children will have good genes. Monogamy however, by increasing the ability of the poor to find a mate, also tends to ensure the the genetic component of brilliance and creativity, if there is any, is diluted by conformity and docility. Even a child genius cannot fulfil their potential if the environment in which they live is hostile to deviations from average intelligence.
Thus an obsession with the average person, and a vision of deviations from the mean as errors led to a political culture on the left that stressed uniformity and conformity , while on the right a conformist society was desirable as a way of preserving the power of the rich. The cultural and other elites promoted a culture of inclusion based on the nonsensical ideas of postmodernism, that resulted in the lower orders being given the illusion of education while the elites retained the reality and the power that went with it. And monogamy was used partly to ensure political stability and partly to reduce the incidence of brilliant but hard to control thinkers in society.
As a result we have democracies that tend to fake democracies, an education system that pretends to include everyone but but reserves the best education for the rich, and a venerable sexual ethic that tends to reduce the overall intelligence of the population.
Your mileage may diiffer. I look forward to reading this in a few years time and disagreeing with myself.
References
1.Furedi, Frank : where have all the intellectuals gone 2nd Edition Contimuum 2004
2.Taleb, Naseem Nicholas: the Black swan, Random House International Edition 2007